Pope Francis meets with the Italian well being confederation “Federsanità” and encourages them to make sure that everybody has entry to sufficient care.
By Vatican Information employees reporter
The Italian ‘Federsanità’ is a confederation that brings collectively native well being authorities, hospitals and scientific institutes for hospitalization and therapy, along with the representatives of the Affiliation of Italian Municipalities.
The group’s goal is to advertise insurance policies geared toward selling socio-health and socio-care integration paths strongly oriented in the direction of a brand new idea of ‘taking cost’ of sufferers primarily based on proximity, proactivity, personalization and participation.
It’s from this identification that Pope Francis, on Saturday, proposed three ‘antidotes’ that, he mentioned, “can assist you stroll the trail you have got traced.”
Chatting with the delegation gathered on the Vatican, Pope Francis targeted on “proximity”, calling it the antidote to “self-referentiality”.
He identified that seeing oneself within the affected person “breaks the chains of selfishness, knocks down the pedestal on which we’re typically tempted to climb and encourages us to acknowledge ourselves as brothers, no matter language, geographical origin, social situation or well being. situation.”
“Ours is the God of closeness,” he mentioned. Having this attitude, he continued, additionally means “breaking distances, guaranteeing that there are not any class ‘A’ and ‘B’ sufferers, placing vitality and sources into circulation in order that nobody is excluded from socio-health care”.
He additionally highlighted that when a rustic loses its public well being, “distinctions start to be made among the many inhabitants; those that have entry, those that can have medical consideration, paying, and those that are with out medical consideration. That is why public well being is your wealth, right here in Italy: please do not lose it,” he mentioned.
Dignity of the individual
The second antidote targeted on wholeness, which is against fragmentation and partiality.
The Pope harassed that “when Jesus heals somebody, he not solely eradicates bodily sickness from the physique, but in addition restores dignity, reintroducing the individual into society and giving him a brand new life.”
“A holistic view of care,” Pope Francis famous, “helps counteract the ‘throwaway tradition,’ which excludes those that, for varied causes, don’t meet sure requirements.”
He went on to say that in a society “that runs the chance of seeing the sick as a burden, a value, we have to put again on the heart what’s priceless, can’t be purchased or bought, that’s, the dignity of individual. .” Human life, he mentioned, “should at all times be protected, from conception to its pure time period.”
well being to all
The third antidote on which the Pope stopped was the widespread good, as a treatment to the persecution of vested pursuits.
Focusing his consideration on the pandemic, Pope Francis noticed that “it has taught us that ‘each man for himself’ rapidly interprets into ‘all towards all,’ widening the hole of inequalities and growing conflicts.”
As a substitute, he insisted, “We should work to make sure that everybody has entry to care, that the well being system is supported and promoted, and that it stays free. Chopping sources for well being care is an outrage towards humanity.”